Dakota Lovell is Anointed in Sacred Oil and More for Missionary Boys

Our Heavenly Father Likes Oil but is Not Such a Fan of Condoms.

As a fallen child of the One True Church (aka Catholicism) I’ve always been mystified by the religious paths of other faiths. Mormonism has probably been one of the most mysterious, which I doubt has been an accident. In “Elder Lovell’s Anointment” mysteries are revealed that will shock and confound even those of us used to tales of clerical molestation. But then, Missionary Boys specializes in tales of peer exploration, as well as older men/younger men ritualized sex, so I guess some kinks are ecumenical in their appeal.

Elders Cole Church and Dakota Lovell wait in a room wearing their sexy white shirts, black slacks, and colorful neckties. Woo hoo. Missionary Boys be lookin’ good. Once Bishop Trent Summers arrives, the purpose of their meeting can begin. It is time for young Dakota to take the next step in his ascension to his fullest potential and by authority of God, it is Trent who will help him achieve this state. Naturally, this requires that Dakota strip naked and allow his pale, slim, hairless body to be stroked and admired by his companions, who are most helpful in getting him out of his sacred garments, especially Cole.

There’s not a lot of chatter among these holy men, although Trent does give direction periodically. He instructs an eager-to-please Cole to prepare sacred oil for the anointment and he leads the way in caressing Dakota’s bare flesh, including his rising erection. As a non-Mormon, I have to wonder… are all Elders so unflappable when other men begin pawing them and stroking their dicks? If so, then it’s a pity the church is so homophobic, because it could really swell its ranks if it hyped this ritual.

Now that everyone’s got a hard-on, Bishop Trent orders Dakota onto the white sheet-covered massage table on all fours. Only he calls it an altar. Which only makes it kinkier and more sexually sacrilegious. After receiving instruction to begin applying the anointing oils to all, and I do mean all, of Dakota’s exposed surfaces, Cole ramps up the pressure. “Give it to him good,” Bishop Trent says, somewhat out of character yet still strangely appropriate given the erotic potential inherent and the amount of groping he does.

Soon Elder Cole is putting sacred oil inside of Elder Dakota’s asshole, too. After all, every inch of a man’s body must be anointed and, in this case, Cole is having a sinful amount of fun applying the unguent, taking time to tap and tease Dakota’s tender rosebud and calling him the “lucky one” for being the center of attention.

While this is going on, Bishop Trent is making himself increasingly comfortable, removing his suit jacket and stepping out of his slacks. This makes it easier for him to reach into his drawers and pull out his sanctified penis to be stroked and sucked by he who is receiving his special calling from the Divine. The Bishop gets hard quickly once he’s lodged between Dakota’s lips and teeth, and his assistant Elder takes that as a sign to climb onto the altar and slip his long cock between Dakota’s freshly oiled butt cheeks.

Once Dakota is spit-roasted, Trent’s mouth just gets nastier and nastier. While he praises Cole for his skill as a cocksman, he demands that Dakota keep up the mouth magic. “Take that dick, boy,” says the same man who guides a generation.

Then it’s time for all the Missionary Boys to get their sacred tablets off. Alas for Bishop Trent, he’s not a rock star when it comes to cumming. He tries to get his genetic material on Dakota’s face but gets most of it on the altar cloth. The newly anointed one cleans him up nicely with his mouth, however, managing to arouse the Bishop along the way. The sacred ritual ends with Dakota proving that he may be new to the position, but he can produce. With a little help from his brothers in Christ, Dakota enters his new estate with a spouting geyser of an ejaculation. And thus endeth “Elder Lovell’s Anointment.”

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